The historical understanding of the Old Testament in South Africa : Colenso, Le Roux and beyond

dc.contributor.authorBosman, Hendrik L.en_ZA
dc.date.accessioned2013-10-08T12:05:00Z
dc.date.available2013-10-08T12:05:00Z
dc.date.issued2013-09
dc.descriptionPublication of this article was funded by the Stellenbosch University Open Access Fund.en_ZA
dc.descriptionThe original publication is available at http://www.ve.org.za/index.php/VEen_ZA
dc.descriptionCITATION: Bosman, H. L. 2013. The historical understanding of the Old Testament in South Africa: from Colenso, Le Roux and beyond. Verbum et ecclesia, 34(2), doi:10.4102/ve.v34i2.793.en_ZA
dc.description.abstractIsaiah Berlin quoted Archilochus to distinguish between two styles of academic reasoning that, to some extent, summarises the transition of historiography from Modernism to Postmodernism: ‘The fox knows many things but the hedgehog knows one big thing.’ The modernistic master narratives of the first half of the 20th century (quests for the ‘centre of the Old Testament’ etc.) were in obvious decline during the second half of the 20th century and, triggered by the Annales school of historiography social scientific methods, were incorporated into the study of ancient Israel. Historiography became less of an art that depended on an informed imagination and more like a science that presupposed empirical or social scientific research and a multidisciplinary approach to describe and explain the past. Against this backdrop, the historical understanding of the Old Testament in South Africa was discussed, starting with one of its oldest exponents, Bishop J.W. Colenso (disproving the chronological priority of the ‘E source’, rejecting the ‘truth proving’ function of archaeology and interpreting biblical texts within the historical context of its writing), and concluding with the current chair of the Old Testament Society of South Africa, Prof J.H. le Roux (influenced by Old Testament scholars such as G. von Rad and E. Otto and historiographers such as E. Troeltsch and R.G. Collingwood). The methodological principles of historiography suggested by Troeltsch (criticism, analogy and correlation) were adapted to describe and explain some trends in South African Old Testament historiography that go beyond a superficial division between maximalists and minimalists.en_ZA
dc.description.sponsorshipStellenbosch Universityen_ZA
dc.description.versionPublishers' versionen_ZA
dc.format.extent8 p.en_ZA
dc.identifier.citationBosman, H. L. 2013. The historical understanding of the Old Testament in South Africa: from Colenso, Le Roux and beyond. Verbum et ecclesia, 34(2), doi:10.4102/ve.v34i2.793.en_ZA
dc.identifier.issn1609-9982 (print)
dc.identifier.issn2074-7705 (online)
dc.identifier.otherdoi:10.4102/ve.v34i2.793
dc.identifier.urihttp://hdl.handle.net/10019.1/85455
dc.language.isoen_ZAen_ZA
dc.publisherAOSIS OpenJournalsen_ZA
dc.rights.holderAuthor holds the copyrighten_ZA
dc.subjectLe Roux, Jurie Hendrik, 1944-en_ZA
dc.subjectColenso, John William, 1814-1883en_ZA
dc.subjectArchilochusen_ZA
dc.subjectBible. Old Testament -- Criticism, interpretation, etc.en_ZA
dc.titleThe historical understanding of the Old Testament in South Africa : Colenso, Le Roux and beyonden_ZA
dc.typeArticleen_ZA
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