The modern state as mortal God. On rogues and rogue states
Date
2020
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Pieter de Waal Neethling Trust
Abstract
Prisoners are confined in the name of the state as the holder of the monopoly of coercion and violence. To delegitimize religion as a political factor, the modern European state has often been upgraded to a divine authority, endowed with sovereign, that is: unlimited power. For Hobbes, this state was an answer to the "state of nature", a state of permanent threatening violence, where everyone has a "right to everything". His sovereign state even has the right to punish and kill innocent citizens if he thinks it is necessary. However, as a citizen I do not have to obey when the sovereign wants my death. Both Hobbes and Hegel defend the state, inclusive its roguish behaviour. Is "rogue state" perhaps a tautology? Remarkable, also twentieth-century scholars like Schmitt and Kahn defend this state: in a dangerous world, we have to be prepared for the exceptional situation. Kafka points to the societal and psychological roots of our roguish behaviour - the gap between our self-caressing (collective) self-image and our treating of others, especially strangers and people in prison. It is very tempting and pleasant to get judgmental and to encourage the mortal god (the state) to judge people.
Description
CITATION: De Wit, T. W. A. 2020. The modern state as mortal God. On rogues and rogue states. Stellenbosch Theological Journal, 6(2):201-233, doi:10.17570/stj.2020.v6n2.a9.
The original publication is available at: http://www.scielo.org.za
The original publication is available at: http://www.scielo.org.za
Keywords
Sovereignty, Prisoners, Hobbes, Thomas, Hegel, G. W. F.
Citation
De Wit, T. W. A. 2020. The modern state as mortal God. On rogues and rogue states. Stellenbosch Theological Journal, 6(2):201-233, doi:10.17570/stj.2020.v6n2.a9