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Interior intimo meo : Rowan Williams on the self

dc.contributor.authorDelport, Kheganen_ZA
dc.date.accessioned2020-02-24T12:25:13Z
dc.date.available2020-02-24T12:25:13Z
dc.date.issued2018
dc.identifier.citationDelport, K. M. 2018. Interior intimo meo : Rowan Williams on the self. Stellenbosch Theological Journal, 4(2):471-504, doi:10.17570/stj.2018.v4n2.a22
dc.identifier.issn2413-9467 (online)
dc.identifier.otherdoi:10.17570/stj.2018.v4n2.a22
dc.identifier.urihttp://hdl.handle.net/10019.1/107524
dc.descriptionCITATION: Delport, K. M. 2018. Interior intimo meo : Rowan Williams on the self. Stellenbosch Theological Journal, 4(2):471-504, doi:10.17570/stj.2018.v4n2.a22.
dc.descriptionThe original publication is available at https://ojs.reformedjournals.co.za/stj
dc.description.abstractIn this essay we discuss Williams’s notion of the self as a social mediation. The argument is made that from early on Williams was influenced by different streams of thought that directed him to analogous conclusions regarding language and personhood. I will show that through internalizing of Augustine, Wittgensteinian philosophy and certain strands of Eastern Orthodox thought, Williams came to an understanding of language that was grounded in the particulars of human interaction, one that is finally kenotic since the imago dei is reflective of the imago trinitatis. It is within this context that one should place Williams own relationally-centred, non-egocentric construal of human personhood that finds its centre in the dynamic exteriority of love.en_ZA
dc.description.urihttps://ojs.reformedjournals.co.za/stj/article/view/1910
dc.format.extent34 pages
dc.language.isoenen_ZA
dc.publisherPieter de Waal Neethling Trust
dc.subjectWilliams, Rowanen_ZA
dc.titleInterior intimo meo : Rowan Williams on the selfen_ZA
dc.typeArticleen_ZA
dc.description.versionPublisher's version
dc.rights.holderPieter de Waal Neethling Trust


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