Browsing by Author "Chisale, Sinenhlanhla Sithulisiwe"
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- ItemDeliver us from patriarchy : a gendered perspective of the Evangelical Lutheran Church in Southern Africa and implications for pastoral care(AOSIS, 2020-03-23) Chisale, Sinenhlanhla SithulisiweThe church is a fertile ground for nurturing and protecting patriarchy. Within the Christian church, gender equality remains a theoretical notion, and the Evangelical Lutheran Church in Southern Africa (ELCSA) is no exception in this regard. Written from the perspective of African women’s theology, this article critically reflects on and interprets gender issues in ELCSA leadership structures by exploring the gender biases involved in the running of the church and the implications of these biases for gender questions about reformation and pastoral care in ELCSA congregations. Findings indicate that the gender gap in ELCSA structures is neither biblical nor constitutional but is protected by the presence of wives of bishops, deans and pastors who are placed strategically in women’s leagues, particularly the Prayer Women’s League (PWL). In addition, qualifying the bishops, deans and pastors as ex-officio members of these groups constitutes an obstacle to achieving gender equality in the Church’s leadership structures and has implications for pastoral care in the ELCSA. Intradisciplinary and/or interdisciplinary implications: The article is written from a Christian-anthropological perspective. By reviewing literature from social sciences, practical and systematic theology, it integrates sociological and African traditional assumptions of gender and religion that hinder the African church’s reformation praxis, thereby affecting pastoral care.
- ItemThe purity myth : a feminist disability theology of women’s sexuality and implications for pastoral care(Stellenbosch University, Faculty of Theology, 2020) Chisale, Sinenhlanhla SithulisiweThe purity ideology is used to inform the cultural and religious constructions of women’s sexuality. The ideology is further used to discriminate against the female body and disabled body, limiting the participation of both abled and disabled women in cultural and religious spaces. This article, written from a feminist disability theology perspective, highlights the emerging politics of sexuality on the ability-disability divide between women, and the purity myth ideology that further excludes women from cultural and religious spaces. It argues that the purity ideology is a myth that should unite women in resisting oppressive and patriarchal constructions of sexuality regardless of ability and disability. In conclusion, feminist disability theology is applied to discuss how sexuality that subjects women to the purity myth has negative implications for the pastoral care ministry.