Abstract:
Currently many Christians worldwide – particularly in Africa – are (re)discovering the power of scripture for
their daily lives. The moment affords theology in general and the biblical sciences in particular a golden
opportunity to assist the ecumenical church in accounting for the ways in which scripture functions in its
(public) ethos, so as to be truly authoritative and life-giving. The paper takes this challenge as its point of
departure, while exploring the dynamic yet complex interface among the various elements implied by such
interpretive events. From within New Testament perspectives these elements refer to (1) the God of Jesus
Christ and the Spirit (as ultimate sender), (2) the New Testament writings (as medium), and (3) implied and
historical (first, later and present-day) receivers. The essay argues that New Testament Studies are challenged
to define and nuance its primary functions at the very epicentre of these interacting dimensions of textual
communication. This ‘inner sanctuary’ of New Testament Studies is a rich yet fragile, liminal space from where
scholars have to account for the hope and faith implied by these documents.
Ultimately, the essay is concerned with the pathos of New Testament Studies – with its persuasive power,
reception and lasting (sense-making, problem-solving) effects in the lives of real people. With reference to
voices from within various disciplines and contexts, it argues that the life-changing power of the New
Testament writings, their continuing authority across times and cultures, lie in their metaphorical ability to
disclose (glimpses of) an alternative moral world – a radically new perspective on reality, a new way of living in the
world. New Testament Studies are continuously challenged to do likewise – to facilitate and mediate the
discernment of such an alternative world, a world characterised by God’s radical, surprising yet paradoxical
presence in Jesus of Nazareth and the Spirit. The essay concludes with tentative suggestions as to how New
Testament Studies (in South Africa) may serve such a purpose.
