Browsing by Author "Wessels, Francois"
Now showing 1 - 2 of 2
Results Per Page
Sort Options
- ItemDid Luther get it altogether wrong? Luther's interpretation of the function of the Mosaic law in Galatians(Pieter de Waal Neetlhling Trust, 2013) Wessels, FrancoisWhile a student at the University of Stellenbosch in the 1970s, I struggled through Herman Ridderbos’ 600 page Paulus - Ontwerp van zijn Theologie (Paul – Design of his Theology). Halfway through the book a classmate, Dirkie Smit, came to my rescue by allowing me to have a look at some of his handwritten notes. These notes – and his verbal explanation, delivered in one late-night session – gave me the key to understand Ridderbos’ concerns. Suddenly I understood why Ridderbos used his first chapter to explain (and debunk most of) the different nineteenth- and twentieth-century schools of Pauline interpretation. I understood why the second chapter was one on Grondstructuren (foundations) and why the third chapter – in which Ridderbos really started to deal with the material from Paul’s epistles – was about “In leven in de zonde” (In living in sin). Ridderbos’ book introduced me to Paul and prompted me to reflect on the apostle in a way that eventually led me to do my postgraduate work in New Testament studies.For this and for much more I am grateful to Dirkie and delighted to offer these reflections on Paul as part of this volume in Dirkie’s honour. I have always thought Ridderbos’ interpretation of Paul (and why he interpreted him in the way he did) was the one which I understood reasonably well. This is not to say that I, in later years, did not on occasion wonder whether and to what degree the Ridderbos interpretation of Paul that I knew was the pure Paul of Ridderbos and not the Smit reading of the Paul of Ridderbos. This did not lessen my appreciation of Smit’s contribution to my thinking about these matters. It was his thoughts on the process of reading and interpretation – for example in his 2006 work Neem, lees! (Take, Read!) – that prompted me to reflect on Smit’s influence on my reading of Ridderbos’ Paul.This brings me to the subject of this essay: the influence of reading strategies on the interpretation of texts. In recent Pauline studies the so-called Lutheran reading of Paul has been fiercely disputed. In my opinion, it would be fair to say that, despite staunch defenders, the tide is turning against the Lutheran reading. The question I turn to in this article is whether this tendency is justified, in other words: Was Luther’s interpretation a valid one?
- ItemMartin Luther – held of skurk?(Pieter de Waal Neethling Trust, 2019) Wessels, FrancoisThe article investigates whether Martin Luther was anti-Semitic, and if so, what effect it had on his theology and ministry. First the article investigates the written comments of Luther in his works, from his article in 1523 That Jesus was born a Jew, in which Luther still cherished the hope that Jewish people would soon turn to accept the good news of the Gospel – as re-discovered by Protestantism, once it had been properly explained to them. The article then briefly describes how – with reference to Luther’s less friendly later articles – Luther’s anger against Jews grew as the years passed by without any significant change in the European Jewish community towards Jesus Christ. The article argues that Luther’s writings were certainly anti-Jewish (being against the Jews because they refused to accept the blessing of the Christian faith), but not necessarily anti-Semitic (being against Jews simply because they were Jews). In the second part of the article the author investigates how Luther’s interpretation of Paul was influenced by his own dramatic discovery and interpretation of the concept of the “righteousness of God”, which blessed Luther in his Christian faith, but unfortunately also cloudedhis vision, with the result that Luther tended to understand the “righteousness of God” only in forensic terms. That theological blind spot unfortunately kept Luther from fully understanding Paul’s emphasis that the “righteousness of God” also have a powerful social impact.