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The powers and limits of pluralism in theology

dc.contributor.authorConradie, E. M.en_ZA
dc.date.accessioned2021-06-04T12:04:25Z
dc.date.available2021-06-04T12:04:25Z
dc.date.issued1992
dc.identifier.citationConradie, E. M. 1992. The powers and limits of pluralism in theology. Scriptura, 40:40-64, doi:10.7833/40-0-1684
dc.identifier.issn2305-445X (online)
dc.identifier.issn0254-1807 (print)
dc.identifier.otherdoi:10.7833/40-0-1684
dc.identifier.urihttp://hdl.handle.net/10019.1/110540
dc.descriptionCITATION: Conradie, E. M. 1992. The powers and limits of pluralism in theology. Scriptura, 40:40-64, doi:10.7833/40-0-1684.
dc.descriptionThe original publication is available at http://scriptura.journals.ac.za
dc.description.abstractccording to David Tracy, plurality and ambiguity are two important characteristics of the contemporary global (and South African) cultural, political, religious and theological situations. This article identifies five possible conceptual strategies to deal with the existence of a radical plurality within Christian theology, i e monism, eclecticism, relativism, agnosticism and pluralism. The presuppositions of pluralistic strategy is analysed in more detail. The appeal of such a pluralistic approach is illustrated with reference to Tracy’s proposal of an analogical imagination. A few possible objections regarding the applicability of pluralism within the context of Christian theology are also discussed.en_ZA
dc.description.urihttps://scriptura.journals.ac.za/pub/article/view/1684
dc.format.extent25 pages
dc.language.isoen_ZAen_ZA
dc.publisherStellenbosch University, Faculty of Theology
dc.subjectPluralism in theologyen_ZA
dc.titleThe powers and limits of pluralism in theologyen_ZA
dc.typeArticleen_ZA
dc.description.versionPublisher's version
dc.rights.holderAuthor retains copyright


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