Browsing by Author "Beukes, Jacques"
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- ItemAre we hearing the voices? : Africanisation as part of community development(AOSIS Publishing, 2017) Van der Westhuizen, Marichen; Greuel, Thomas; Beukes, JacquesThe aim of the article is to report on research findings that could contribute to the development of decolonised academic material. Africanisation of curricula implies that education and training as well as praxis be informed by the reality of the South African context, the viewpoints of the people of South Africa and their descriptions of what is needed to build a just society. This is relevant to a variety of service professions. This article was presented from a trans-disciplinary framework, and the term ‘professional carers’, including the social service and theology professions, was used. The discussion explored how academia can approach the development of curricula that will inform praxis and which is relevant to the African context. The terms ‘Africanisation’, ‘decolonisation’ and ‘contextualisation’ were linked, whereafter a developmental approach to the development of the content and presentation of academic material was proposed. The article is concluded with recommended strategic options for the development of Africanised curricula.
- ItemExploring the social function of congregations : a community development approach to develop ‘hub-and-spill’ early childhood development centres(AOSIS, 2019-02-20) Van der Westhuizen, Marichen; Smith, Rina; Beukes, JacquesThis article reflects on the findings of a research study that investigated a community development project by CARITAS, a welfare organisation of the Dutch Reformed Church (DRC). The said organisation, together with local DRC congregations, and in a quest to address societal issues such as poverty and child neglect in the Northern Cape, developed early childhood development (ECD) centres in rural towns. The aim was to provide young children with quality care and to provide congregations with a platform to become active participants in community development projects. The study was conducted 5 years after the start of the project to explore the nature and value thereof. The outcomes of the study provide valuable insights regarding how such centres served as a tool to work towards ECD and a sense of community in these towns, while also addressing socio-economic issues. This article is aimed at presenting the findings as an example to be explored in other contexts.
- ItemExploring the voices of children and youth : a plea for renewal in Church structures for child and youth ministries(Pieter de Waal Neethling Trust, 2016) Beukes, Jacques; Van der Westhuizen, MarichenVarious trends in Children and youth ministries indicate that the church is struggling to engage with and to serve children and youth effectively. This then impacts negatively on efforts to succeed in this strategic ministry. Considering the decreasing figures of church attendances amongst children and youth, it is proposed that the voices of these children and youth should be heard in an effort to find innovative ways to develop effective Children and youth ministry strategies that will address their unique needs. This article explores the experiences and perceptions of children and youth in the Presbytery of Wellington (URCSA) in an effort to think about new paradigms and new ways of doing in terms of serving children and youth.
- ItemLeveraging social capital of the church for development : a case study of a farming community in Wellington(AOSIS, 2019-11-14) Beukes, JacquesThis article explores how a farming community in Wellington (Bovlei) moved from dependence towards an empowered community through non-profit organisations’ (NPOs) transformative community development initiatives, undertaken together with the church’s social capital. This example serves as the backdrop to explore critical viewpoints by various scholars who are critical about how the church engages in an unequal and unjust society. The critical questions that remain are the following; who is the church?, what is the church’s role as a change agent? and how should churches leverage social capital for development? Although various definitions have been given in conceptualising the church and its role in society, through this article, the author engages with the social capital theory in understanding how the transformation came about in this community by describing the churches’ involvement through a case study.
- ItemMoving from faith-based concerns to demarginalising youths through the Circle of Courage(AOSIS Publishing, 2017) Beukes, Jacques; Van der Westhuizen, MarichenAlthough the demarginalisation of youths is an international concern, South African youths are viewed by various scholars and policy documents as a particularly vulnerable and marginalised group. It becomes essential to understand what characterises their marginalisation in order to find innovative ways to work towards their demarginalisation. In this article we reflect on current faith-based concerns and compare this with the specific characteristics of the marginalisation of young people. In an effort to contribute to the development of a strategy towards demarginalisation, we will explore the key features of the Circle of Courage in terms of the principles of belonging, mastery, independence and generosity. We will further propose the inclusion of Ubuntu principles in the practical application of the Circle of Courage for churches and faith-based organisations in demarginalising youth in the South African context.
- Item'n Praktiese-teologiese besinning oor die betekenis van Artikel 4 van die belydenis van Belhar as grondslag vir die vestiging van 'n teologie van ontwikkeling in die Vereniging Gereformeerde Kerk in Suider-Afrika(VGKSA)(Stellenbosch : Stellenbosch University, 2014-04) Beukes, Jacques; Swart, Ignatius; Plaatjies van Huffel, Mary-Anne; Stellenbosch University. Faculty of Theology. Dept. of Systematical Theology and Ecclesiology.ENGLISH ABSTRACT: In this study, the researcher studied the Belhar Confession of the Uniting Reformed Church in Southern Africa (URCSA), which gained shape following the social injustices that resulted from the policy of apartheid. The researcher argues that the Belhar Confession, especially Article 4 of the said confession, forces URCSA to establish a Theology of Development within their structures. While URCSA‟s role (Dutch Reformed Mission Church and the Dutch Reformed Church in Africa pre-1994) during the apartheid era was that of resistance, the church‟s role in a post-apartheid South African context was supposed to change to reconstruction and assistance. But was this the case? The researcher compared the South African socio-economic context before and after apartheid, and judged whether or not the ANC‟s “better life for all” campaign of 1994 made a significant difference in the post-apartheid South Africa. Did the new constitution make a difference in terms of the socio-economic situation of the country? Did the ANC campaign honour their word and did it result in a better life for all? Although the researcher argued that certain areas did change and differences were achieved, the researcher is convinced that poverty in South Africa is still a real problem – in the country and the rest of the world. Based upon this judgment, the researcher is of the opinion that given the current socio-economic situation of the country, the Belhar Confession is now more than ever relevant and exactly therefore should be the basis and motivation for the church to serve and be involved in the fight against poverty in South Africa. This motivation for the church to be involved is also justified according to the Bible. Through this justification and Biblical cry the church is challenged to not only rely on welfare projects in their role as poverty combaters. Here the researcher uses the generation theories of David Korten as support to make it clear that although welfare projects (generation one/two modes of engagement) address the immediate needs of the poor, they do not however address the root of the real poverty problem. The researcher also proposed a third/fourth generation mode of involvement from the church to combat poverty through systemic and asset-based systems and influence policies at various levels of government to address the poverty problem. Yet, even a third/fourth generation approach would not be sufficient on its own. The researcher suggests that the church should simultaneously implement generations 1 to 4 modes of engagement in order to be able to play an active role. Nonetheless, the intriguing questions are, is the church not already doing all of this? What role does Badisa play in all of this? Don‟t local churches, presumably, hide behind Badisa as an answer in their own involvement in the fight against poverty? Even if the church is involved in various modes of engagement, is it Belhar Confession driven? The researcher is convinced that the church is forced to stay involved in the fight against poverty at all levels. The Belhar Confession is an ecclesial theological response to the poverty and injustice context of South Africa because of the theological content of the confession as well as the context in which it originated. The confession originated in a context of racial segregation, religious apartheid and the theological justification of apartheid as well as large scale socio-political and socio-economical wrongdoing. Currently, there is still widespread poverty and socio-economic injustice in South Africa that make the Confession of Belhar relevant. Therefore, URCSA cannot help but to be involved because a church that belongs to God and confesses a confession like Belhar is called to stand where God stands, amongst the poor. This means that the church must witness and act against injustice and against all the powerful who selfishly seek only their own interests.
- ItemTowards a theology of development in the Uniting Reformed Church in Southern Africa (URCSA) : embodying article 4 of the Belhar Confession(Southern African Missiological Society, 2016) Beukes, Jacques; Plaatjies Van Huffel, Mary-Annehe Belhar Confession gained shape following the social injustices that resulted from the policy of apartheid. Whilst the former mission church's role during the apartheid regime was that of resistance, its role in a post-apartheid South African context was supposed to change to reconstruction and assistance. Given the current socio-economic situation and injustices, the Belhar Confession is now more than ever relevant and should therefore be the basis and motivation for the church to serve and be involved in the fight against poverty in South Africa. The church is therefore challenged to not solely depend on welfare projects in their role as poverty combaters but to move beyond a charity mode towards a mode of development.