ITEM VIEW

The Septuagint as a holy text – the first ‘bible’ of the early church

dc.contributor.authorCook, Johannen_ZA
dc.date.accessioned2020-10-06T07:24:35Z
dc.date.available2020-10-06T07:24:35Z
dc.date.issued2020
dc.identifier.citationCook, J. 2020. The Septuagint as a holy text – the first ‘bible’ of the early church. HTS Teologiese Studies / Theological Studies, 76(4):a6132, doi:10.4102/hts.v76i4.6132
dc.identifier.issn2072-8050 (online)
dc.identifier.issn0259-9422 (print)
dc.identifier.otherdoi:10.4102/hts.v76i4.6132
dc.identifier.urihttp://hdl.handle.net/10019.1/108854
dc.descriptionCITATION: Cook, J. 2020. The Septuagint as a holy text – the first ‘bible’ of the early church. HTS Teologiese Studies / Theological Studies, 76(4):a6132, doi:10.4102/hts.v76i4.6132.
dc.descriptionThe original publication is available at https://hts.org.za
dc.descriptionPublication of this article was funded by the Stellenbosch University Open Access Fund
dc.description.abstractThis article acknowledges the fact that historically there are two phases in the emergence of the Septuagint – a Jewish phase and a Christian one. The article deals first with methodological issues. It then offers a historical orientation. In the past some scholars have failed to distinguish between key historical phases: the pre-exilic/exilic (Israelite – 10 tribes), the exilic (the Babylonian exile ‒ 2 tribes) and the post-exilic (Judaean/Jewish). Many scholars are unaware of the full significance of the Hellenistic era, including the Seleucid and Ptolemaic eras and their impact on ‘biblical’ textual material. Others again overestimate the significance of this era; the Greek scholar Evangelia Dafni is an example. Many are uninformed about the Persian era, which includes the Achaemenid, Parthian and Sassanian eras, each one of which had an impact on Judaism. An example is the impact of Persian dualism. Another problem is the application of the concept of ‘the Bible’. The notion of ‘Bible’ applies only after the 16th century Common Era, specifically after the advent of the printing press. Earlier, depending on the context, we had clay tablets (Mesopotamia), vella (Levant-Judah) and papyri (Egypt) to write on. This is followed by a discussion of the Masoretic Text and the LXX, including the reasons for the rejection of the LXX by the Jews. This is significant because the LXX was originally a Jewish document. Attempts to re-evaluate the concept of the Bible are discussed. The Septuagint subsequently followed, which leads to the conclusion that the LXX became the first Bible of the Christian church. Contribution: This article fits into the focus of HTS because it argues that the Septuagint is the first Bible of the early church. It also underscores the scope of this Theological periodical, for the Greek Bible is part of its subject matter that is researched.en_ZA
dc.description.urihttps://hts.org.za/index.php/hts/article/view/6132
dc.format.extent9 pages
dc.language.isoen_ZAen_ZA
dc.publisherAOSIS
dc.subjectBible. Old Testament. Greek. Septuagint.1931en_ZA
dc.subjectBible. Old Testament. Greek -- Versions -- Septuaginten_ZA
dc.subjectBible. Old Testament -- Manuscripts, Greeken_ZA
dc.subjectBible. Old Testament -- Historyen_ZA
dc.titleThe Septuagint as a holy text – the first ‘bible’ of the early churchen_ZA
dc.typeArticleen_ZA
dc.description.versionPublisher's version
dc.rights.holderAuthor retains copyright


Files in this item

Thumbnail
Thumbnail

This item appears in the following Collection(s)

ITEM VIEW