Quo Vadis sistematiese teologie?

dc.contributor.authorSmit, Dirkieen_ZA
dc.identifier.citationSmit, D. 2009. Quo Vadis sistematiese teologie?. Scriptura, 100:42-53, doi:10.7833/100-0-652
dc.identifier.issn2305-445X (online)
dc.identifier.issn0254-1807 (print)
dc.descriptionCITATION: Smit, D. 2009. Quo Vadis sistematiese teologie?. Scriptura, 100:42-53, doi:10.7833/100-0-652.
dc.descriptionThe original publication is available at
dc.description.abstractThe essay provides five different responses to the question about the present state and future of systematic theology. Firstly, it refers to the widespread Trinitarian renaissance in theological circles. Secondly, systematic theology often responds to so-called contemporary challenges, which today, in different parts of the world, are often described in terms of the complex tensions between individual and collectivity, between authority and reason, and between past, present and future. Thirdly, systematic theology often reacts to the so-called spirit of the times, which again can be popularly depicted in terms of secularisms or spiritualities, postmodernisms or fundamentalisms, globalizations or ecological crises. Fourthly, systematic theology takes place in the form of several discussions, including an increasingly worldwide discussion; the discussion with different theological disciplines; the broader conversation within the academy; the discussions within public life; the conversation in and with the church; the many ecumenical conversations; and the ongoing conversation within the discipline itself. Finally, it is directed “towards God” – serving worship, spirituality, formation, pastorate, and ethics.en_ZA
dc.format.extent12 pages
dc.publisherStellenbosch University, Faculty of Theology
dc.subjectHuman dignityen_ZA
dc.titleQuo Vadis sistematiese teologie?en_ZA
dc.description.versionPublisher's version
dc.rights.holderAuthor retains copyright

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